Protestantism And Modernity Essay

Protestantism And Modernity Essay Protestantism And Modernity Essay Protestantism And Modernity Outreaching Pietism (preservationist) Out of seventeenth century †lutherism Ideologies and formal religion Emotions over objective reasoning Changing human life †not looking at it Detecting a reason instead of breaking down it Encountering the awesome Spread out on worldwide scale Francke and Spener in Holland Wesley in England Include Zinzendorf and Moravians in Bohemia Jonathon Edwards and American Pentecostals Supreme reliance on God The Oxford Movement (traditionalist) John Henry Newman (1801-90) By means of Media Requests to custom Come back to Anglican Book of Common Prayer Contends for the Apostolic progression and holy observances Transformations to Catholicism! The Biblical Movement (liberal) New Methods of Biblical Scholarship Etymological, archeological, verifiable Lower Criticism versus higher analysis Danger to scriptural confidence? Julius Wellhausen (1844-1918) The Documentary Hypothesis OT Biblical grant †enticing Liberal scholars †reevaluating NT grant Accounts †logical inconsistencies? (John’s Gospel) Liberal primary Logical technique Idealistic for Christianity’s future New types of Christianity †Jesus of confidence Fundamentalism and scriptural inerrancy Social Concern (liberal) Modern Revolution Renaissance Medieval devotion â€Å"Reformers and Pietists† Commitment to God †all over ‘Holiness’ (Law and Wesley) for everybody Protestantism †receptiveness to the world trademark World is acceptable †assets are acceptable Regular perfect †riches shared Advancement and the modern insurgency nixed it! Catholics and Protestants: Shield the norm or impact social change Christian estimations of social equity and still, small voice William Booth (1829-1912) †the Salvation Army Social Gospel †rebuild society Significant supporter of Christian decent variety New time of Western Christianity Huge Individualization and interiorization â€Å"A walk, not a talk† Transnational and transconfessional Philipp Jacob Spener (1635-1705) and August Hermann Franke (1663-1727) Devotion †petition and Bible over authoritative opinion Called individuals: Extraordinary profound arousing Separate from set up holy places Brethren Churches (Alexander Mack 1679-1735) State houses of worship of Germany Sorted out another division Oppressions American in 1729 The Moravians (Zinzendorf 1700-1760) Pietist convention â€Å"Whoever has God in his mind is an atheist.† New structures †love and commitment Pluralism Methodists (John Wesley 1703-1791) Anglican Oxford University â€Å"Strangely warmed† Moravians America Messages: Presented logic Moral talk Support by confidence through blessing Essence of God Heavenliness and Pentecostal developments Christian flawlessness third strict arousing in England French Revolution, Industrial Revolution and Methodism Methodism †England Pietism †Lutheranism Served the lower classes Alcohol; servitude and war Free medication Instruction Strictness In America Compelling Minority Elizabethan settlement [X] Reaction to strict divisions 1559 Acts of Supremacy and Uniformity Anglicanism [X] Less difficult Church custom †Calvinistic â€Å"Pure† type of early Church Compelled to America Congregationalists Hostile to episcopal Americas (Plymouth Rock) Biblicists †contract philosophy God’s law †authorized by officers Moral immaculateness Persuading change Practices and convictions Message †hours, singing Religious philosophy †new Jerusalem (America) Job in definite dramatization of world history Religious majority rules system Fanatical Nationalism Contract similarity Locals †convert or quell Pequot locals Slaughtered Chief John Underhill Millennial Theocracy in New England â€Å"Save the world† Dualistic perspective †Book of Revelation (NT) Redemptive